Being First, Being Original, Being Innovative
This letter constitutes a permission to reprint or mirror any and
all of the materials mentioned or linked to herein subject
to appropriate credit and linkback. Every article published MUST
include the author bio, including the link to the author's Web site
(at the bottom of this message).
===============================================================
Being First, Being Original, Being Innovative
By Sam Vaknin
Author of "Malignant Self Love - Narcissism Revisited"
There is an often missed distinction between Being the First, Being
Original, and Being Innovative.
To determine that someone (or something) has been the first, we need
to apply a temporal test. It should answer at least three questions:
what exactly was done, when exactly was it done and was this ever
done before.
To determine whether someone (or something) is original - a test of
substance has to be applied. It should answer at least the following
questions: what exactly was done, when exactly was it done and was
this ever done before.
To determine if someone (or something) is innovative - a practical
test has to be applied. It should answer at least the following
questions: what exactly was done, in which way was it done and was
exactly this ever done before in exactly the same way.
Reviewing the tests above leads us to two conclusions:
1.. Being first and being original are more closely linked than
being first and being innovative or than being original and being
innovative. The tests applied to determine "firstness" and
originality are the same.
2.. Though the tests are the same, the emphasis is not. To
determine whether someone or something is a first, we primarily
ask "when" - while to determine originality we primarily ask "what".
Innovation helps in the conservation of resources and, therefore, in
the delicate act of human survival. Being first demonstrates
feasibility ("it is possible"). By being original, what is needed or
can be done is expounded upon. And by being innovative, the
practical aspect is revealed: how should it be done.
Society rewards these pathfinders with status and lavishes other
tangible and intangible benefits upon them - mainly upon the
Originators and the Innovators. The Firsts are often ignored because
they do not directly open a new path - they merely demonstrate that
such a path is there. The Originators and the Innovators are the
ones who discover, expose, invent, put together, or verbalize
something in a way which enables others to repeat the feat (really
to reconstruct the process) with a lesser investment of effort and
resources.
It is possible to be First and not be Original. This is because
Being First is context dependent. For instance: had I traveled to a
tribe in the Amazon forests and quoted a speech of Kennedy to them -
I would hardly have been original but I would definitely have been
the first to have done so in that context (of that particular tribe
at that particular time). Popularizers of modern science and
religious missionaries are all first at doing their thing - but they
are not original. It is their audience which determines their First-
ness - and history which proves their (lack of) originality.
Many of us reinvent the wheel. It is humanly impossible to be aware
of all that was written and done by others before us. Unaware of the
fact that we are not the first, neither original or innovative - we
file patent applications, make "discoveries" in science, exploit
(not so) "new" themes in the arts.
Society may judge us differently than we perceive ourselves to be -
less original and innovative. Hence, perhaps, is the syndrome of
the "misunderstood genius". Admittedly, things are easier for those
of us who use words as their raw material: there are so many
permutations, that the likelihood of not being first or innovative
with words is minuscule. Hence the copyright laws.
Yet, since originality is measured by the substance of the created
(idea) content, the chances of being original as well as first are
slim. At most, we end up restating or re-phrasing old ideas. The
situation is worse (and the tests more rigorous) when it comes to
non-verbal fields of human endeavor, as any applicant for a patent
can attest.
But then surely this is too severe! Don't we all stand on the
shoulders of giants? Can one be original, first, even innovative
without assimilating the experience of past generations? Can
innovation occur in vacuum, discontinuously and disruptively? Isn't
intellectual continuity a prerequisite?
True, a scientist innovates, explores, and discovers on the basis of
(a limited and somewhat random) selection of previous explorations
and research. He even uses equipment - to measure and perform other
functions - that was invented by his predecessors. But progress and
advance are conceivable without access to the treasure troves of the
past. True again, the very concept of progress entails comparison
with the past. But language, in this case, defies reality. Some
innovation comes "out of the blue" with no "predecessors".
Scientific revolutions are not smooth evolutionary processes (even
biological evolution is no longer considered a smooth affair). They
are phase transitions, paradigmatic changes, jumps, fits and starts
rather than orderly unfolding syllogisms (Kuhn: "The Structure of
Scientific Revolutions").
There is very little continuity in quantum mechanics (or even in the
Relativity Theories). There is even less in modern genetics and
immunology. The notion of laboriously using building blocks to
construct an ebony tower of science is not supported by the history
of human knowledge. And what about the first human being who had a
thought or invented a device - on what did he base himself and whose
work did he continue?
Innovation is the father of new context. Original thoughts shape the
human community and the firsts among us dictate the rules of the
game. There is very little continuity in the discontinuous processes
called invention and revolution. But our reactions to new things and
adaptation to the new world in their wake essentially remain the
same. It is there that continuity is to be found.
==============================================================
AUTHOR BIO (must be included with the article)
Sam Vaknin ( samvak.tripod.com ) is the author of Malignant
Self Love - Narcissism Revisited and After the Rain - How the West
Lost the East. He served as a columnist for Global Politician,
Central Europe Review, PopMatters, Bellaonline, and eBookWeb, a
United Press International (UPI) Senior Business Correspondent, and
the editor of mental health and Central East Europe categories in
The Open Directory and Suite101.
Until recently, he served as the Economic Advisor to the Government
of Macedonia.
Visit Sam's Web site at samvak.tripod.com
|