About this product: Translated by Mohammed Abdurrahman & Abdus Samad Clarke
This quote from one of the greatest authorities on hadith of all time is sufficient recommendation. The version of the Muwatta narrated by Imam Muhammad ibn al-Hasan al-Shaybani, one of the two leading pupils of Imam Abu Hanifah, directly from his three years of study with Imam Malik will be of particular interest not only to students of Hanafi fiqh, but also to students of hadith in general.
Imam Malik composed the Muwatta’ over a period of forty years to represent the "well-trodden path" of the people of Madina. Its name also means that it is the book that is "many times agreed upon"— about whose contents the people of Madina were unanimously agreed—and that is "made easy and facilitated". Its high standing is such that people of every school of fiqh and all of the imams of hadith scholarship agree upon its authenticity. Imam Shafi’i said, "There is not on the face of the earth—after the Book of Allah—a book which is more sahih than the book of Malik." Shah Wali Allah Dihlawi (1114-1176 AH) said, "My breast expanded and I became certain that the Muwatta’ is the most sahih book to be found on the earth after the Book of Allah."
Imam Malik
Imam Malik is the imam of the imams, the leader of the people of knowledge of Madinah, Malik ibn Anas ibn Malik ibn Abi ‘Amir al-Asbahi al-Madani, born in 94 AH, 95 AH or even 99 AH. He was called the Man of Knowledge of Madina. People of knowledge understood that it was him the Prophet saw indicated in the hadith from Abu Hurayra, "People will soon beat the livers of their camels [in travelling in search of knowledge] but they will not find a man of knowledge more knowledgeable than the man of knowledge of Madina." Among his pupils were the Imams Sufyan ath-Thawri, Sa’id ibn Mansur, ‘Abdullah ibn al-Mubarak, ‘Abd ar-Rahman al-Awza’I who was older than him, Layth ibn Sa’d who was one of his peers, Imam al-Shafi’i, Muhammad ibn al-Hasan al-Shaybani, the Malikis ‘Abd ar-Rahman ibn al-Qasim, Yahya ibn Yahya al-Laythi, Ibn Wahb, and Dhu’n-Nun al-Misri. He died in 179 AH on the morning of the 14th of Rabi’ al-Awwal.
About this product: In recent decades many attacks have been launched against the concept of taqlid [following a school of Islamic law]. Opposition has ranged from being mild with degrees of acceptance to malicious attacks. Certain extreme elements have gone so far as to brand those who follow a madhhab [school] as mushrik [polytheist]. Much of the opposition has been a result of misunderstanding the realities of this concept.
The first part of this book seeks to clarify certain aspects of taqlid that have been misunderstood and gravely distorted. It sheds light on the necessity of taqlid, its history, and its role in today’s world. The second part includes several chapters devoted to issues regarding salat [ritual prayer] according to the Hanafi school of law. Through illustrative examples and detailed discussions, the chapters on prayer sufficiently demonstrate the sophisticated legal philosophy employed by the Hanafi school (indeed all the madhhabs) in their derivation of legal rulings from the source texts of Islam.
All rulings have been supported with evidentiary proofs from the Qur’an and Hadith. The author delivers an even-handed presentation of arguments throughout the book. He intends neither to offend nor to perpetuate polemic disputes, but rather to state the facts in a lucid and rational style, with a view to appeal to the reader's sense of reason.
About this product: According to Fiqh E Jaferia... Pages 219,
The Imams of the Ahl al-Bayt, peace be upon them, were as concerned with treating the body as they were with treating the soul, and their regard for the soundness of the body was similar to their regard for the refinement of the soul.
They were physicians of the soul and the body, and Muslims would consult them for their physical illnesses as they would for curing their spiritual sicknesses. This collection of Hadith is ample evidence of that. The Imams, peace be upon them, were not merely conveyors of religious regulations and legislation, but were leaders committed to caring for the Muslims, equally concerned-if such a term is correct-with the health of their bodies and their beliefs, such that they encouraged the learning of medicine (al-.tibb). In his comprehensive statement on the divisions of knowledge, 'Ali b. Abu Talib (d. 40/661)
Amir al-Mu'minin, peace be upon him, combined it [medicine] with the knowledge of jurisprudence (al-fiqh), saying: 'There are four kinds of knowledge: jurisprudence for religions, medicine for bodies, grammar for languages, and [study of] the stars to recognize the seasons. Much has been related from the Imams in collections [of Hadith] on medicine and preserving good health, just as there are more descriptions of various remedies related from them. Here for the reader are a small number of their sayings which are general rules for preserving health and physical well-being.
Who will overthrow the Imam? Who will defeat the oppression, the tyranny, the injustice, and the killings? Then, who is the Imam? Is he the man, the male, the father, the husband, the ruler, the leader?
This powerful and poetic novel by Egypt’s leading feminist writer reveals the underlying hypocrisy of a male-dominated religious state and raises awareness of the insufferable predicament of women in a society that will ultimately self-destruct.
Nawal El Saadawi is an internationally renowned Egyptian writer and feminist. She is currently a distinguished visiting professor at Spelman College in Atlanta, Georgia.
About this product: By Shaykh al-Hadith Muhammad Zakariyya Kandhlawi Translated by Mawlana Muhammad Kadwa
If the Imams of the four schools [madhahib] established all of their rulings from the Qur’an and the Sunna, why have they differed on so many points? How can two authentic narrations from the Messenger of Allah appear to contradict one another? When is it acceptable for Muslims to differ over religious matters? What did the Messenger mean when he said, "The differences of my Umma are a source of mercy?" Using examples from the Messenger of Allah , his Companions, and their Followers, The Differences of the Imams answers these puzzling questions in a thorough and concise manner. In a clear and lucid style, the author illustrates the various ways in which different narrations seem to contradict one another and how the Companions and the Imams of jurisprudence have reconciled these apparent differences. This work is an excellent resource for anyone seeking to better understand some of the deeper issues of hadith and jurisprudence: how these two disciplines come together to form the basis of Islamic law [Shari'a], why it is necessary to follow a school of Islamic law, and what the basic principles of hadith scholarship are.
About this product: His homecoming from exile in 1979, and his funeral in Tehran a decade later, inspired two of the largest gatherings of people that modern history has ever seen. But behind the popular media images, who was Ayatullah Khomeini, the leader of the Islamic Revolution in Iran and architect of the first Islamic State of the modern era? This compilation of eleven essays in two parts, by academics, journalists, commentators and seasoned observers of political Islam, seeks to reassess Imam Khomeini's life and achievement by placing it in the context of the broader Islamic movement that remains the driving force in contemporary Muslim history.
Ali b. Abi Talib, son-in-law and cousin of the Prophet Muhammad, first Shi'i imam and fourth caliph, is a monumental figure within the Islamic tradition. But despite the immense importance of Imam Ali, there is a dearth of literature in Western languages about his life and thought. This book -- the first serious engagement in English with the intellectual principles underpinning his teachings -- is therefore a welcome and valuable addition to the sources available. It consists of three parts. Part one introduces the person of Ali in a general manner, and focuses particularly on the spiritual and ethical content of his teachings. Part two evaluates Ali's "sacred conception of justice" Part three addresses the theme of spiritual realization through the remembrance of God, the central mystical practice of the Sufis. Justice and Remembrance will be of great value to students and scholars of Islamic thought, as well as to those interested in the relationship between spirituality and ethics.